Значение Нараяна сукты

Нараяна сукта является, мистическим приложеним к Пуруша сукте из Вед, с той лишь разницей между Пуруша суктой и Нараяна суктой, что в имени их Божества. Пуруша сукта видит Верховное Существо как всеобъемлющий, безличный Пуруша, а Нараяна сукта как Господа Нараяну. Пуруша сукта, таким образом, гимн на имя Пуруши выходящий за рамки космоса и в то же время присутствующий в создании а Нараяна сукта является набожным, трогательным, мягким и личным обращением к Создателю вселенной. В Нараяна сукте можно обнаружить некоторые разъяснения скрытого смысла Пуруша сукты .

Нараяна тысячеглав, тысячеглаз, и с тысячью конечностями. Но Нараяна не только отец или создатель космоса, но и скрыт в сердце каждого. Как блистательное пламя в сердце человека, Нараяна может быть визуализирован в глубокой медитации. В лотосе сердца есть цитадель космоса, Дворец Творца вселенной. Таким образом, поклонник Верховного Нараяны не обязательно смотрят на небо, чтобы увидеть Его и поклоняться Ему. Можно также увидеть Нараяну в себе, в своем собственном сердце. Хотя Нараяна создает мир со стороны, он побуждает каждого через чувства и действия изнутри. Через каждый нерв-нади, жизнь течет и вибрирует. Эта вибрация, этот поток жизни, Чайтанья, или сознания, Нараяна, движущихся в создании. Нараяне поклоняются, как Единому, выходящему за рамки Брахма, Вишну, Шива, Индра и все боги и ангелы, а сам появляется в каждом из них нетленным, самосуществующим всем. Независимо от всей этой Вселенной-yacca kincit jagat sarvam -видимый или невидимый, в глубинах или слышимый, Нараяна внутри, так и без всех этих, охватывая все. Пусть Нараяна благословит нас, и дарует нам славу.

Нараяна сукта

Sahasraa sersham devam viswaasham viswaasambhuvam

Viswam naaraayanam devamaksharam pramam padam

This universe is the Eternal Being (Narayana), the imperishable, the supreme, the goal, multi-headed and multi-eyed (i.e., omnipresent and omniscient), the resplendent, the source of delight for he whole universe.

 

Viswataah paramam nityam viswam naaraayanam hariim

Viswaamevedam purushaastadvisvampajeevati

This universe is the Supreme Being (Purusha) alone; hence it subsists on That, the Eternal which transcends it (in every way), -the omnipresent Absolute which destroys all sins.

patim viswasyatmeswaram saswatam sivamachyutam

naaraayanam mahaajneyam viswaatmanam paraayanam

The protector of the universe, the Lord of all Souls (or Lord over Self), the perpetual, the auspicious, the indestructible, the Goal of all creation, the Supreme object worthy of being known, the Soul of all beings, the Refuge unfailing (is He).

 

naaraayanaa paro jyotiratma naaraayanaa paraah

naaraayanaa param brahmaa tattwam naaraayanaah paraah

naaraayanaa paro dhyaatah dhyaanam naaraayanah paraah

The Lord Narayana is the Supreme Absolute; Narayana is the Supreme Reality; Narayana is the Supreme Light; Narayana is the Supreme Self; Narayana is the Supreme Meditator; Narayana is the Supreme Meditation.

yachca kinchit jagat sarvam drshyate srooyatepi va

antar bahisca tatsvaram vyapya naaraayanaah sthitah

Whatever all this universe is, -seen or heard of, -pervading all this from inside and outside alike, stands supreme the Eternal Divine Being (Narayana).

 

anantamavyayam kavim samudrentam viswaa sambhuvam

padma kosaa praateeksam hrdayam capyadho mukham

He is the Limitless, Imperishable, Omniscient, residing in the ocean of he heart, the Cause of the happiness of the universe, the Supreme end of all striving, (manifesting Himself) in the ether of the heart which is comparable to an inverted bud of the lotus flower.

adho nishtya vitastyante nabhyaamupari tishtati

jwaalamalaa kulaam bhaati vishwasyayatanam mahat

Below the Adams apple, at a distance of a span, and above the navel (i.e., the heart which is the relative seat of the manifestation of Pure Consciousness in the human being), effulges the Great Abode of the universe, as if adorned with garlands of flames.

 

santaatam silaabhistu lambaatyaa kosaannibham

tasyante sushiram sookshman tasmin sarvam pratishtam

Surrounded on all sides by nerve-currents (or arteries), suspends the lotus-bud of the heart in an inverted position. It is in a subtle space (a narrow aperture, the Sushumna-Nadi), and therein is to be found the Substratum of all things.

tasyaa madhye mahaanagnir vishwachir visvato mukha

sograabhugvibhajan tishthannahaaraa maajaraah kaavih

In that space within the heart resides the Great Flaming Fire, undecaying, all-knowing, with tongues spread out in all directions, with faces turned everywhere, consuming food presented before it, and assimilating it unto itself.

 

triyaa goordhwaa masdhassayee rasmayaatasyaa santataa

santapayati swam deha mapadatalaamaastaagah

tasyaa madhye vahnisikha aaneeyordhwaa vyaavasthithaah

His rays, spreading all around, side ways as well as above and below, warm up the whole body from head to foot. In the center of That (Flame) abides the Tongue of Fire as the topmost of all subtle things. (Note: Due to the attachments and entanglements of the Jiva in worldly enjoyment and suffering, the Consciousness is enshrouded in potential as well as expressed objectivity, and hence it appears like a tiny streak of flame within the dark clouds of ignorance. But when the Jiva rises above worldliness the Consciousness is realised as he Infinite.)

neelaatoyaada madhyaasthad vidyullekhavaa bhaswaraa

neevaaraasooka vattanvee peeta bhaswatyanoopama

Brilliant like a streak of lightning set in the midst of the blue rain-bearing clouds, slender like the awn of a paddy grain, yellow (like gold) in colour, in subtlety comparable to the minute atom, (this Tongue of Fire) grows splendid.

 

tasyaa sikhayaa madhye paramaatmaa vyavasthithaah

saa brahmaa saa sivaah saa hariih sendraah soksharaah paramah swarat

In the Middle of That Flame, the Supreme Self dwells. This (Self) is Brahma (the Creator), Siva (the Destroyer), Hari (the Protector), Indra (the Ruler), the Imperishable, the Absolute, the Autonomous Being. Prostrations again and again to the Omni-Formed Being, the Truth, the Law, the Supreme Absolute, the Purusha of blue-decked yellow hue, the Centralised-Force, Power, the All-Seeing One.

ritam satyam param brahmaa purusham krishnaa pingalam

oordhwaaretam viroopaaksham viswaroopaayaa vai namo namah

Prostrations again and again to the Omni-Formed Being, the Truth, the Law, the Supreme Absolute, the Purusha of blue-decked yellow hue, the Centralised-Force, Power, the All-Seeing One.

 

naaraayanayaa vidhmahe

vasudevaayaa dheemahi

tanno vishnuh prachodayaat

We commune ourselves with Narayana, and meditate on Vasudeva, may that Vishnu direct us (to the Great Goal).

vishnornukam veeryaani pravocham yaah paarthivaani raajaamsi yo

askabhayaaduttaram sadhastham vichaakramanas tredhorugayo vishnuh

raaratamasi vishnuh syooraasi vishnuh dhruvamsi vaishnavaamasi vishnave tva

Which valor and deed of the all-pervading Vishnu may I glorify? He has enveloped the earth and he heaven even upto the minutest dust of creation. Vishnu supports the abode of gods, preventing it from being shaken from its position. He takes three strides (which may mean the three strides which Vishnu took in His incarnation as Vamana or the three strides which the sun is supposed to take in the sky during the day, or he form Vishnu is supposed to take as Agni, Vayu and Surya) as the most gloriously euoligised one. O Thou, Instrument of Yajna, who are the front and rear of Vishnu’s form as Yajna, Thou who art its mouth and its connection. Thou art the firm support. Thou art verily Vishnu. I prostrate myself before Thee.

 

Om shanti shanti shantih

Om. May there be Peace, Peace, Peace